Feminists concerned about human rights emphasize the confluence of issues here. on the one hand is the right to freely express one`s religion in public or private so along as doing so does not threaten the rights of others. A ban on appeal that appears directly at Muslim girls and women does not seem to be upholding the right to freely express one`s religious beliefs. Nor does it seem to treat everyone equally given that its effects are most evident on school girls. but on the other hand is the right to equal protection and security in one`s person and the state`s obligation to carry that out. If France understands religious symbols as posing a potential threat to an individual or to a group, and views a ban on such symbols as the best way to protect those individuals, then it might be argued that the state certainly has a right to enforce the ban even if it appears to target Muslim girls. Moreover, feminists are divided about the whether the head scarf and other forms of veiling are themselves indicative of sexual inequality or are otherwise demeaning of women. Some argue that the head scarf or veil is freely chosen and even empowering insofar as it protects women from at least women of the objectifying gaze of males. Other argue that the veil is a symbol of women`s subordination and lack of autonomy in some cultural and religious traditions.
Regardless, the feminist efforts to secure human rights internationally, in spite of difficulties determining what that would mean, are important extensions of feminist efforts to secure the legal, social, political, and economic rights of women within one`s own nation.
Women have made tremendous gains all around the world but there is still more to accomplish. Women are still more likely to be victims of violence, women still disproportionately care for infants and children, and women are still underpaid compared to their male peers. Some of the changes in legislation now need to be backed up with cultural changes that affect how laws are implemented. In addition, not all of the manifestations of oppression can be remedied through changes in legislation, the structure of the economy, or even social and political transformation. Oppression is often internalized-incorporated into how one thinks of oneself and others.